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Culture > Religion > Alpaca goats and sheep grazing together on the surrounds of the Monastery at Geelong.

Culture > Religion

submitted by Kytherian Religious Consciousness on 18.02.2007

Alpaca goats and sheep grazing together on the surrounds of the Monastery at Geelong.

Alpaca goats and sheep grazing together on the surrounds of the Monastery at Geelong. - 100_1261

Greek Orthodox Monastery of Panagia Gorgoepikoos,
Cnr Cox and Rollins Rds,
Lovely Banks,
Geelong, 3221.

P.O. Box 219
Corio. 3214.

(03) 52761221
Fax: (03) 5276 1074

The Monastery is situated approximately one hour, by car or public transport, from Melbourne, in the beautiful seaside city of Geelong.

Geelong is the gateway to one of Australia's environmental treasures - The Great Ocean Road.

If you go the very large and attractive Information Centre in Geelong, and look due North, the Monastery lies 3 blocks away, on the hill.

To create privacy for the monastery, the direct route, Cox Road, the road running outside the Monastery, has recently been "closed off". This initiative was instigated by Mother Kallistheni.

The view back to the ocean from the high hill is magnificent.

Initially the Monastery stood on 17 acres of land, but subsequent land purchases, have extended the size to 20 acres.

It is a very substantial property holding.

The name Panagia Gorgoepikoos is pronounced -

Gorgoepikoos literally translates to "the all-hearing."

The Feast Days for the Monastery are

2 January, St Seraphim of Saraov

1 October, Panagia Gorgoepikoos

Programme of the Monastery

Pilgrims can visit the monastery daily (except Mondays, Wednesdays, and Fridays), and are able to attend the services chanted by the sisters.

"Pilgrims" are encouraged. The following testimony from Noura Cheded, at

is typical of the responses of many "pilgrims":

"I spent...5 days at the Holy Monastery of Panagia Gorgoepikoos, a Greek Orthodox Monastery for ladies in Geelong. On arrival I participated in an English Liturgy held at the Monastery. I enjoyed my stay with Mother Kallisthene and the sisters immensely. I had the opportunity to meet other Christian ladies who were staying at the monastery at the same time. We discussed our life in Christ and in the world, we prayed together, talked about books we’ve read, and worked together. It was truly a joy to meet them.

In such a busy world, a monastery is a great place to be able to relax and spend time to reflect, read and pray. Also not to forget to mention the invaluable spiritual advice you receive by talking with Mother Kallistheni and the sisters. I recommend a visit by ALL".

MONDAY CLOSED Open 2pm Public & School Holidays

TUESDAY 9:00am-5:00pm 9:00am Divine Liturgy


THURSDAY 9:00am-5:00pm 3:00Pm Vespers


SATURDAY 9:00am-5:00pm 3:00Pm Paraklesis

SUNDAY 2:00am-5:00pm 3:00Pm Paraklesis

The DIVINE LITURGY in the English Language is celebrated at the Monastery on Saturday Mornings once a Month

8:00am -9:00am - Matins (Greek/English)

9:00 am - 10:00am - Divine Liturgy (English)

The Dates for 2007 are:

20 January 3 February 10th March
21 April 12 May 16 June
14 July 11 August 15 September
13 October 10 November 8 December

Refreshments are provided after the Divine Liturgy

Religious Items

Various Religious items are available for sale.

Some are handmade by the Mother and the three Sisters who have taken "orders" at the Monastery -

Sister Makrina
Sister Nikodimi
Sister Natalia

These include Greek, English and Children's books, Icons, incence, charcoal, pottery, prayer ropes, crosses, bonbonieres, stefana, lambades, ladopana, keyrings, agiasmos bottles, savana, etc....

Covered eating areas and picnic grounds are available.

(No barbecues or alcohol are permitted)

Servants of God...servants of (Wo)Man

The Mother and her 3 Sisters take a very "hands on" approach to the maintenance of the property. They perform tasks that most men could not perform.

Most importantly they involve themselves in social justice issues, such as providing support for parishioners in Melbourne & Victoria, who live in poverty, are homeless, who have been abused, or been subjected to violence. They take on the "too hard" cases; often neglected by established agencies.

They perform these tasks with purpose, devotion & equanimity.

Mother Kallistheni's attitude is always -"can do".

Mother Kallistheni is a woman of presence, and gravitas.

Establishing the Monastery

The Holy Monastery of Panagia Gorgeopikoos was established by the Greek Orthodox Archdiocese of Australia in May 1993.

Although you will never hear this from Mother Kallistheni herself: much of the initial seed capital for the Monastery derived from the Zantis family of Goulburn - in particular Mother Kallistheni's (deceased) father Angelo Zantis, and Mother Kallistheni herself.

A Karavas & Kytherian religious tradition continues

Mother Kallistheni's great-grandfather, "Papa Vangelli" was for 4 decades, the village priest in Karavas, Kythera.

Edited version of Father Evangelos Crithary the priest of Karavas and his wife Stamatia (nee Panaretos)

Pappa Vagelli as he was known was priest, (as well as the schoolmaster) in Karavas for four decades.
Most Karavites (and Kytherians from surrounding villages, such as Ayia Anastasia, Broggi, Petrouni, Plattia Ammos, and many more) aged between 100 and 60 - living in Australia, and the USA, would have been christened by Papa Vagelli - including almost all Karavites who attend the annual Karavitiko Symposium, in Sydney, Australia, on the Feast Day of Ayios Haralambos.

Learn more about the Karavitiko, and its history and iconography

Pappa Vangelli, and presvia Stamatia, are the great-grandparents of Mother Kallistheni - Geelong.

We witness, therefore, the completion of a religious cycle.

Pappa Vagelli and Stamatia had 8 children.
Peter (Warialda)
Harry (Doctor, Greece)
Louisa (married Protopsaltis - affectionately known by many as "Theia Louisa" - even by non-relatives - and a patron for many decades of the Karavtiko Symposium).
Kalomira married Sarandos Zantiotis (from the "Vouno" (Panagia Thespina)). (Parachoukli "Sarandakos".)
Sarandos & Kalomira had 4 children
George (deceased), wife Effie (nee, Souris), lives Mullimbimby
Angelo, (deceased), (Jeweller, Goulburn, NSW) (who married Nina Souris, from Armidale)

Angelo Zantis, Obituary

Jim (deceased),
Maria (married John Nikoforides (Forides, Canberra.))

Angelo and Nina had three children
Sheridan (Sarandos), Jeweller, Bondi Junction
Corrine (Kalomira) [Mother Kallistheni]
Peter, Jeweller, Goulburn

This genealogy explains the relationship between Pappa Vagelli and Mother Kallistheni.

Hence, a religious tradition continues.

It could be argued that Mother Kallestheni, as a Greek Orthodox Abbess - is the highest status Greek WOMAN officer of the Greek Orthodox Church in Australia; and one of the highest status Greek WOMAN officers of the Greek Orthodox Church in the World.

Panagia Gorgoepikoos Church in Plaka, Athens

This Church is not related to the Monastery in Geelong, which bears the same name. However Kytherians, particularly those living in Athens & Pireaus, as well as diaspora Kytherians who visit Greece, may be aware of this iconic church.

The Panagia Gorgoepikoos Church in Plaka is not particularly attractive, but it is one of Athen's ancient treasures. From the 1100's this church has stood here as a beacon to those practicing the Orthodox faith. In the interwoven past of Athens, there was a temple on this spot named Isis-Eileithyia (Isis being an Egyptian goddess; ideas traveled through trade contact). The church has its own hidden treasure, as all historic sites do. The marble murals you will notice upon entering are more than decoration. At least one of the murals was commissioned hundreds of years before the birth of Christ and shows elements of Greek's old pagan culture.

This article has been written to introduce Kytherians in Sydney & NSW, other parts of Australia, and around the world, to the superb Greek Orthodox Monastery in Geelong Victoria, and to its Kytherian Mother Superior, or Abbess - Mother Kallistheni.

It has also been written to encourage Kytherians from around the world to "make the pilgrimage" to Geelong.

In 19th & 20th century Kythera, Kytherians who had spent some time in the Middle east were often given the parachoukli "hatzithes" - indicating that they had "undertaken the haj".

Will we devise another 21st century parachoukli for those Kytherians who make the "pilgrimage to Panagia Gorgoepikoos?"

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